Accommodation for students will be in Hostal Maestre
http://www.hotelmaestre.com/index.php?option=com_content&view=article&id=52&Itemid=66&lang=es
History of Cordoba
The
origins of Cordoba are lost in the mists of time. Its position by
the river and the fertile farming land of the Campiña made it a
perfect place for the first prehistoric settlements. However, it was
not until the late
Bronze Age (8th/9th century B.C.) when
the first proper settlement was established. After the arrival of
the Phoenicians and Greeks on the peninsula, the city became known
as an important mining and commercial centre, since the
River Guadalquivir
was then navigable as far as Cordoba. This facilitated the spread of
artistic and commercial products and made for easier communication
with the main cities of the period.
ROMAN
CORDOBA
The
conquest of Cordoba by the Romans in the
2nd century B.C.
ushered in what would prove to be, together with the period of
Moslem rule known as the Caliphate, the most splendid period of
Cordoban history. Half way through the
2nd century B.C.,
a general called Claudius Marcellus founded the city of Corduba as
the capital of the Roman province
Hispania Ulterior.
The Republican period was one of prosperity, set back only by the
turmoil after the battle of Munda when Caesar's victorious troops
took back the city from the followers of Pompey. After the rather
chaotic first few years of the imperial system,
Augustus Caesar
assigned lands to his best veteran troops and gave the city back its
status, under the name
Colonia Patricia (Patrician Colony). Cordoba then
thrived under Roman rule, and a great number of monumental buildings
as well as public works were built; the city must have seen great
commercial and cultural activity too, as evidenced by the two
forums, one colonial and one provincial, which existed here. Great
public buildings were raised, like the recently-discovered
amphitheatre,
as well as huge temples, like the one situated in
calle Claudio Marcelo,
and the streets were lined with elegant sculptures.
After Hispalis
became the provincial capital and as the final dismemberment of the
empire drew closer, Cordoba sank into cultural and economic
stagnation, which lasted through the whole period of the
Visigoth occupation.
MUSLIM CORDOBA
However, in the 8th century, something happened in Cordoba which was
to radically change the course of history in the western world. A
contingent of Arabic troops landed on the Mediterranean coast, and
easily took over the weakened
Visigoth kingdom.
Cordoba was captured by
Mugit, a deputy
of Tariq,
and Moslems settled in Cordoba side by side with their Christian
counterparts. They lived in harmony, as is proved by the fact that
the Moslems
actually paid the
Visigoths for the rights to move the musalla (the
primitive prayer area outside the city walls) to the
Visigoth basilica of San
Vicente, thus forming the beginnings of the
Great Mosque
which still survives to this day.
The
first rulers of the Islamic Qurtuba made it the
administrative centre
of their recently conquered lands. However, the fiercely tribal
nature of the Arab and Berber peoples soon produced disputes between
the rival factions struggling for power.
The
arrival of the Omeyan
Abd al-Rahman I, known as "the Fugitive" or "the
Dispossessed", united all the disaffected groups around the figure
of the future Emir. In the year 756 these factions took over Cordoba
and proclaimed it capital of the independent Emirate of Al-Andalus.
Abd al-Rahman I
carried out the first major enlargement of the Great Mosque of
Cordoba and rebuilt the city walls and the Alcazar (castle). Hisham
I, his son, finished off his father's work in the Great Mosque and
built the first minaret, which has not survived. When Abd al-Rahman
II came to power, the mosque was enlarged further and a lot of new
building went on all over the city.
However, it was in the rule of Abd al-Rahman III when Cordoba really
came into the limelight. In the year 929 Cordoba was proclaimed
Capital of the independent Caliphate thus creating a schism with
Damascus, and converting Cordoba into the religious, political and
administrative centre of the entire Islamic kingdom in the west. One
of the Caliph's first acts was to build the dazzling, but
short-lived, royal residence of Medina Azahara outside the city
walls, an endless source of legends due partly to the extravagantly
expensive building materials used.
The
rule of Alhaken II, son of Abd al-Rahman III, heralded an era of
stable government and the period of greatest cultural splendour in
Cordoba. The Great Mosque was extended again, this time in the same
majestic style as Medina Azahara. His successor, Hixam II, was only
a puppet ruler, and left the task of government to his vizier
Almanzor, who was responsible for the third and last major
enlargement of the mosque.
The
joint rule of Almanzor and Hixam weakened the kingdom, and the end
was not far in sight. The Caliphate finally collapsed in 1013, and
the city became one of the interim Taifa kingdoms.
CRISTHIAN CORDOBA
In
June 1236, the troops of
Fernando III "the Saint"
arrived at the city gates. It did not take long to overcome the
defenders and the Christian army entered the city on 26th June.
Cordoba was then resettled with
Christians,
mainly in the former
Moslem quarters, especially the area of the Axerquia.
Fernando III
had 14 new churches built, seven in the Medina (town centre, now
called the Villa) and seven in the Axerquia, all of which were known
as Fernandine Churches
in the king's honour.
The
14th century brought hard times for the population of Cordoba.
Between 1366 and 1369 the civil war took place between the followers
of Pedro I "the Cruel"
and those of his bastard brother
Enrique de Trastamara.
In 1349, the Black Death hit Cordoba hard and returned fifteen years
later. The massive death rate, as well as chronic shortages of food
and money, plunged the city into a severe economic and social
crisis.
A century later, after the
Christian Monarchs
mustered their troops in Cordoba before making the final move
against the kingdom of
Granada, there was at least a small ray of hope that
the city would get back on its feet.
Christopher Columbus
was received by the monarchs here and he showed them his plan to
travel to "the Indies". However, after capturing Granada, the last
Moslem stronghold in Spain,
Isabel and Fernando
ordered the expulsion of the Jewish population from all the
Christian territories, which put the final nail in the coffin of the
troubled Cordoban economy.
CORDOBA - 16TH - 19TH CENTURIES
At
the end of the 16th century,
King Felipe II
tried to put Cordoba back on the map by building the
Royal Stables
and having the Gate of the Bridge built in his honour. This
tentative revival was, however, hindered by the Borbon rule, under
which the city entered into complete decline, only interrupted by
the addition of a number of superb, highly ornate Baroque buildings.
At
the beginning of the 19th century, Cordoba suffered under the weight
of the French occupation. The
Napoleonic armies
came up against the fierce resistance and constant opposition of the
population, although, on the positive side, the French government
completely overhauled the city's future urban design.
The Carlist disputes,
some years later, further impoverished the city's economy.
CORDOBA 20TH CENTURY
It
was not until the mid
20th century that Cordoba started to recover some of
its lost splendour and importance. The population grew, the economy
picked up, and the
University was founded, thus enriching the city both
artistically and culturally. New building projects started, and at
the same time, the city of
Cordoba finally
came to terms with its historical legacy. It was one of the city's
proudest moments when the historic quarter of the city was declared
World Heritage Site,
thus helping to make the citizens fully aware of the importance of
preserving and letting others know about the history of Cordoba.
from
http://english.turismodecordoba.org/
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